Historical conditions of possibility of the General Point of View an upgradable solution to the metaethical Humean problem of moral cognitivism

Main Article Content

Santiago Álvarez García http://orcid.org/0000-0002-1069-8807

Keywords

Moral cognitivism, General Point of View, projectivism, quasi-realism, moral internalism.

Abstract

This paper offers a solution to the metaethical problem that flourishes in Hume’s ethics concerning the conciliation between the cognitivism derived from the demands of the General Point of View and the moral internalism that results from its reasoning of motivation. Through the assumption of an evolutionary description in the construction of an evaluative perspective represented by the General Point of View, and at the same time an epistemological projectivism for the causal judgments that connect motivations, actions and usefulness of the different characters that emerge from the origins of justice, it can be reconciled –with no risk against the consistency of Hume’s approach – that there is existence of individuals who are capable of creating cognitive moral judgments resulting in an internalist moral motivation, which is identified with the sense of duty, and individuals with clearly externalist motivations based on the instrumental use of reason.

Downloads

Download data is not yet available.
Abstract 811 | PDF (Español) Downloads 346 XML (Español) Downloads 4

References

Besser-Jones, L. (2006). The Role of Justice in Hume’s Theory of Psychological Development. Hume Studies, 32(2), 253-276.

Blackburn, S. (1993). Essays in Quasi-Realism. Oxford: Oxford University Press.

Brown, C. (1988). Is Hume an internalist? Journal of the History of Philosophy, 26, 69-87.

Cohon, R. (1997). Is Hume a noncognitivist in the motivation argument? Philosophical Studies, 85, 251-266.

Cohon, R. (2001). Hume: Moral and Political Philosphy. Ahlershot: Datmouth Publishing.

Darwall, S. (1993). Motive and obligation in Hume’s ethics. Nous, 27, 415-448.

Flew, A. G. (1963). On the Interpretation of Hume. Philosophy, 38, 178-182.

Foot, P. (1963). Hume on Moral Judgement. In D. Pears (Ed.), David Hume: A Symposium (pp. 74-80). London: St. Martin’s Press.

Harrison, J. (1976). Hume’s Moral Epistemology . Oxford: Clarendon Press.


Hudson, W. D. (1964). Hume on Is and Ought. Philosophical Quarterly, 14, 246-252.

Hume, D. ([1739] 1978). A Treatise of Human Nature [L. A. Selby-Bigge (Ed.)]. Oxford: Clarendon Press.

Hume, D. ([1751] 2014). Investigación sobre los principios de la moral. Madrid: Alianza.

Kail, P. J. (2009). Projection and Realism in Hume’s Philosophy. Oxford: Clarendon Press.

King, J. (1981). Hume’s Classical Theory of Justice. Hume Studies, 7(1), 32-54.

Mackie, J. L. (1980). Hume’s Moral Theory. London: Routledge & Kegan Paul.

Miller, D. (1984). Philosophy and Ideology in Hume’s Political Thought. Oxford: University Press.

Olson, J. (2011). Projectivism and Error in Hume’s Ethics Hume Studies. Hume Studies, 37(1), 19-42.

Pitson, A. E. (1989). Projectivism, Realism, and Hume’s Moral Sense Theory. Hume Studies, 15(1), 61-92.

Radcliffe, E. (1996). How Does the Human Sense of Duty Motivate? Journal of History of Philosophy, 34, 383-407.

Radcliffe, E. (2006). Moral internalism and moral cognitivism in Hume’s metaethics. Synthese, 152, 353-370.

Sayre-McCord, G. (1997). The metaethical problem. Ethics, 108, 55-83.

Stroud, B. (1977). Hume. London: Routledge & Kegan Paul.

Stroud, B. (1993). “Gilding or Staining” the World with “Sentiments” and “Phantasms”. Hume Studies, 19(2), 253-272.

Sturgeon, N. (2008). Hume’s Metaethics: Is Hume a Moral Noncognitivist? En E. Radcliffe, The Blackwell Companion to Hume (pp. 513-528). Oxford: Blackwell.

Taylor, J. (1998). Justice and the Foundations of Social Morality in Hume’s Treatise. Hume Studies, 24(1), 5-30.
Woozley, A. D. (1978). Hume on Justice. Philosophical Studies, 33, 81-99.