Memory and Literature: Colonization and Construction of the Past in the Novel Pachinko

Main Article Content

Verónica del Valle

Keywords

Korea, Japan, memory, colonization, literature, genre

Abstract





Memory is the construction of the past and, directly linked to experience, it is related to social, cultural, or political identities. It enables ways of understanding disputes and consensus on the meaning attributed to the past. This paper analyzes various aspects of Korean history and culture during the Japanese colonial rule of 1910–1945, as depicted in “Pachinko” (2017), one of the first novels written for the Anglo-Saxon audience on this theme. It is addressed using an analysis based on memory and history, taking into account the experiences of the Korean people exiled in Japan.





Downloads

Download data is not yet available.
Abstract 1001 | PDF (Español) Downloads 638

References

Beckett, Jeremy (1996) “Against Nostalgia: Place and Memory in Myles Lalor’s ‘Oral History’”, en Oceania, vol. 66, núm. 4, pp. 312-327.

Briones, Claudia 1994 “Con la tradición de todas las generaciones pasadas gravitando sobre la mente de los vivos’: Usos del pasado e invención de la tradición”, en Runa, núm. 21, pp. 99-129.

Brow, James (1990) “Notes on Community, Hegemony, and Uses of the Past”, en Anthropological Quarterly, vol. 63, núm. 1, pp. 1-6.

Doménech, A.J. (2015). Religious Beliefs and Practices Illustrated by Films. En: Bruno, A. L. (ed.) Corea: K-pop multimediale. Ariccia (Rome): Aracne editrice.

Dwyer, Leslie (2009). “A Politics of Silences: Violence, Memory, and Treacherous Speech in Post-1965 Bali”. En: Genocide, Truth, Memory, and Representation, 113-146. Alexander O’Neill y Kevin Hinton eds. Durham y London: Duke University Press.

Fentress, James y Chris Wickham (1992) Social Memory, Blackwell, Oxford, 256 pp.

Filoramo. G., Massenzio, M. et al. (2007), Historia de las religiones. Editorial Crítica, Barcelona.

Foucault, Michel (1992) Nietzsche, la genealogía, la historia, Pre-textos, Valencia, 76 pp.

Goldin, Paul (2010). Confucianism, Introduction and Chapter 1: “What Confucianism is and what Confucianism is not,” and “Confucius and his disciples”.

Gordon, Andrew (2003). A Modern History of Japan: From Tokugawa Times to the Present. Oxford University Press.

Guarini, Carmen (1997). La memoria colectiva. Buenos Aires.

Haggard, Kang and Moon (1997). “Japanese Colonialism and Korean Development, a critique,” World Development 25, no. 6 (June), pp. 867-881.

Halbwachs, Maurice (2004). Memoria colectiva y memoria individual. En: La memoria colectiva. Zaragoza:
Prensas Universitarias de Zaragoza.

Hwang, Merose (2007). “The Mudang: The Colonial Legacies of Korean Shamanism”. En Han Kut: Critical
Art and Writing by Korean Canadian Women, editado por The Korean Canadian Women’s Anthology Collective. Pp 103-119.

Jodelet, Denise (1998). El lado moral y afectivo de la historia. Un ejemplo de memoria de masas: el proceso
a K. Barbie, “El carnicero de Lyon”. En D. Páez (Ed.): Memorias colectivas de procesos culturales y políticos.
Bilbao: Universidad del País Vasco.

Kang, Hildi (2001). Under the Black Umbrella: Voices from Colonial Korea, 1910- 1945. Ithaca: Cornell
University Press.

Lee, Helen (2007). Voices of the “Colonists,” Voices of the “Immigrants”: “Korea” in Japan’s Early Colonial
Travel Narratives and Guides, 1894-1914. En: Japanese Language and Literature, Vol. 41, No. 1, pp. 1-36.

Lee, Sandra Soo-Jin Dys (2000) Appearing Tongues and Bodily Memories: The Aging of First-Generation
Resident Koreans in Japan. Ethos, Vol. 28, No. 2, pp. 198-223.

Lee, Min Ji (2017). Pachinko. Editorial Quaterni, Buenos Aires.

Lee, Timothy (2000). A Political Factor in the Rise of Protestantism in Korea: Protestantism and the 1919
March First Movement. En: Church History, Vol. 69, No. 1, pp. 116-142. Cambridge University Press on
behalf of the American Society of Church History.

León Manríquez, José Luis (Coordinador) (2009). Historia mínima de Corea. El Colegio de México, Centro
de Estudios de Asia y África, México.

Middleton, David (1992). Memoria compartida: la naturaleza social del recuerdo y del olvido. Paidós.

Nora, Pierre (1992). Les lieux de memoire. Gallimard.

Ortiz, Fernando (1977). Contrapunteo cubano del tabaco y el azúcar. Caracas, Ayacucho.

Pollak, M. (2006) Memoria, olvido, silencio. La producción social de identidades frente a situaciones límite.
Ediciones Al Margen, La Plata, Argentina.

Ramos, Ana (2011). “Perspectivas antropológicas sobre la memoria en contextos de diversidad /
desigualdad”. En: Alteridades 21 (42): 131-148.

Robinson, Michael (2007). Korea’s Twentieth-Century Odyssey: A Short History (Hawaii).

Rodwell, G. (2013). The Increase of History as a Subject for Novels: Memory and the Context of
Interpretation. In: Whose History? Engaging History Students through Historical Fiction (pp. 55-70). South Australia: University of Adelaide Press.

Ryang, Sonia (2002). A Long Loop: Transmigration of Korean Women in Japan. En: The International Migration Review, Vol. 36, No. 3, pp. 894-911.

Todorov, Tzvetan (2011). Nosotros y los otros. Siglo XXI Editores, Buenos Aires, Argentina.

Yoo, Boo-wong (1988). Korean Pentecostalism: Its History and Theology. New York: Verlag Peter
Lang. p. 221.


“Korea Becomes Cho-sen,” (1910). New York Times.

Hedges, Frank (1939) “Japan is Speeding Korean Education”, New York Times.

Meinen, Abigail (2018). “Doing It Wrong: An Interview with Min Jin Lee.” http://www.sampsoniaway.org/
literary-voices/2018/06/21/doing-it-wrong-an-interview-with-min-jin-lee/

Park, Nathan Park (2019). https://foreignpolicy.com/2019/05/29/tokyo-keeps-defending-world-war-ii-
atrocities/

Petrella, Christopher (2018). “Min Jin Lee: ‘History has failed almost everybody who is ordinary’”. https://
www.theguardian.com/commentisfree/2018/aug/02/min-jin-lee-interview-frederick-douglass-200

Rollmann, Hans (2017). “The World Is an Unfair Place: An Interview With Min Jin Lee”. https://www.
popmatters.com/world-unfair-place-interview-min-jin-lee-2495400603.html